The Sound Heart (Qalb Salīm)
- Mohamed K Elgayar

- Nov 10, 2019
- 3 min read
Qur’anic Verses Emphasizing the Sound Heart
The Qur’an repeatedly links guidance, faith, and salvation to the condition of the heart, not merely outward action.
Ultimate Success Depends on the Heart
“The Day when neither wealth nor children will benefit, except one who comes to Allah with a sound heart.”(26:88–89)
Hearts Are the Seat of Understanding
“Do they not travel through the land so that they may have hearts with which to understand…? Indeed, it is not the eyes that are blind, but the hearts within the chests.”(22:46)
Tranquility of the Believing Heart
“Unquestionably, by the remembrance of Allah do hearts find rest.”(13:28)
Hearts Can Be Diseased or Healed
“In their hearts is a disease, so Allah has increased their disease.”(2:10)This implies that the opposite healing and soundness is possible through guidance and repentance.
Soft Hearts Respond to Revelation
“Has the time not come for those who believe that their hearts should humble themselves to the remembrance of Allah…?”(57:16)
Divine Protection of the Believer’s Heart
“Allah has written faith upon their hearts and supported them with a spirit from Him.”(58:22)
Hard Hearts as a Sign of Distance from God
“Then your hearts became hardened after that, being like stones or even harder.”(2:74)
These verses together portray the heart as alive, responsive, and accountable, capable of purity (salāmah) or corruption.
Qalb Salīm and Tazkiyat al-Nafs (Self-Purification)
Tazkiyah and Qalb Salīm are closely connected but not identical.
Aspect | Tazkiyat al-Nafs | Qalb Salīm |
Nature | A process | A state/result |
Focus | Cleansing and disciplining the self | Inner wholeness and spiritual health |
Scope | Struggle against ego (nafs), sins, desires | Freedom from shirk, malice, hypocrisy |
Outcome | Moral growth | Readiness to meet Allah |
The Qur’an says:
“He has succeeded who purifies it (the self).” (91:9)
Tazkiyah is the path; Qalb Salīm is the destination. A sound heart is the fruit of sustained purification, sincerity, and remembrance.
Brief Comparison with Other Spiritual Traditions
1. Christian Spirituality
Christian teachings often emphasize purity of heart and inner transformation:
Key Difference: Islam rejects inherited sin and priestly mediation. The heart is purified through direct responsibility to God, repentance, and ethical living, not sacramental intercession.
2. Buddhist Inner Purification
Buddhism aims at eliminating desire and attachment to reach inner peace (nirvana).
Similarity:
Discipline of desire
Mindfulness and moral restraint
Difference:
Islam purifies the heart without negating the self
Desire is regulated, not extinguished
Ultimate aim is closeness to Allah, not self-dissolution
3. Stoic Philosophy
Stoicism seeks inner tranquility by mastering emotions and aligning with reason.
Similarity:
Inner discipline
Freedom from destructive emotions
Difference:
Stoicism is self-reliant
Islam grounds tranquility in tawakkul (trust in God) and revelation, not reason alone
Distinctive Islamic Feature of Qalb Salīm
What makes Qalb Salīm unique is that it combines:
Faith (īmān)
Moral responsibility
Emotional balance
Direct relationship with God (no priesthood)
“Whoever does righteousness, whether male or female, while believing We will grant them a good life.”(16:97)
The “good life” (ḥayāh ṭayyibah) is widely interpreted by scholars as inner soundness and peace the lived reality of a sound heart.
Conclusion
The Qur’an presents the sound heart (Qalb Salīm) as the final criterion of success. It is formed through tazkiyah, sustained by remembrance, protected by sincerity, and completed by faith.
While many spiritual traditions seek inner purity, Islam uniquely anchors the heart’s soundness in revelation, accountability, and divine mercy making the Qalb Salīm not an abstract ideal, but a lived moral and spiritual reality.








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